To Ezra Pound

ezra-pound-9445428-1-402
Ezra Pound

Poetic Eggs

by Ezra Pound

I am a grave poetic hen
that lays poetic eggs.
And to enhance my temperament
A little quiet begs.

We make the yolk philosophy
True beauty the albumen.
And then gum on a shell of form
To make the screed sound human.


Ode

NOUN

  • A lyric poem, typically one in the form of an address to a particular subject, written in varied or irregular metre.

    Oxford English Dictionary


To Ezra Pound

by T. A. Fry

For your convictions, not the least of which
Was treason: by what do I measure you?
Was it romance or reason that carved your niche?
An Imagist, whose chant was Make it New.
The unkept vagrant of rebellious screed,
Who Frost declared, “wanton and a poseur.”
Should I forgive your racist, fascist deeds
In lieu of your roiled poetic allure?
Pound for Pound, man’s the most fallible beast.
My own past mocks in brilliance and despair.
If our life is but A Moveable Feast*?
Let’s hope the worst is not beyond repair.
And with words, left to time, an image paint,
The truth of it; both serpent and a saint.

*Pound and Hemingway were long-time friends who both lived in Paris during the period Hemingway wrote A Moveable Feast.  The reference in the sonnet is an acknowledgement to shared passions and demons.  Hemingway lobbied for Pound’s release from the insane asylum where he was incarcerated for treason in the United States from 1945 – 1957.  Read my prior blog post, Make it New, for more stirrings on Ezra Pound.


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Make It New

ezra-pound-25
Ezra Pound

 Sonnet XI

By Guido Cavalcanti (1255 – 1300)

Translated by Ezra Pound (1885 – 1972)

IF Mercy were the friend of my desires,
Or Mercy’s source of movement were the heart,
Then, by this fair, would Mercy show such art
And power of healing as my pain requires.
From torturing delight my sighs commence,
Born of the mind where Love is situate,
Go errant forth and naught save grief relate
And find no one to give them audience.
They would return to the eyes in galliard mode,
With all harsh tears and their deep bitterness
Transmuted into revelry and joy;
Were’t not unto the sad heart such annoy,
And to the mournful soul such rathe distress
That none doth deign salute them on the road.

Ezra Pound’s life story reads like fiction.  I can’t  begin to approach the expanse of it in a short blog post, so I will begin where I will end, with mercy.  Pound’s 1934 book Make it New, looked to the past and through a combination of translations, imitations and original material, sought to recast the old with a fresh voice. I am, of course, drawn to Pound’s translations of Guido Cavalcanti’s sonnets, but the sonnets are not reflective of most of Pound’s life work, in fact they stand almost diametrically opposed to Pound’s pursuit of a simpler modernistic style.

Pound was a driving force in the Imagists movement in poetry.  It was Pound who saw the genius in T. S. Eliot when no one else would publish him and forwarded on a copy of The Love Song of J. Alfred Prufrock to Poetry magazine and promoted its publication.  To a non-academic interested in poetry, I have been shocked how I seem to run into Pound at every turn. Pound befriended and promoted the careers of many leading modernist writers of the Twentieth Century.  In addition to Eliot, Joyce, Lewis, Frost, Williams and Hemingway, he corresponded and helped the careers of Marianne Moore, Louis Zukofsky, Jacob Epstein, E.E. Cummings, Margaret Anderson, and Charles Olson as a short list.

I think the Imagist movement was probably the most important in English 20th-century poetry simply because of the sheer number of poets influenced by it.  Carl Sandburg wrote in Poetry magazine in 1917:

“All talk on modern poetry, by people who know, ends with dragging in Ezra Pound somewhere. He may be named only to be cursed as wanton and mocker, poseur, trifler and vagrant. Or he may be classed as filling a niche today like that of Keats in a preceding epoch. The point is, he will be mentioned.”

Pound developed his theory of being a poet in 1912.  His aim was clarity. He was rebelling against abstraction, romanticism, proscribed rhetoric and over-use of adjectives.  He laid out the following three principles for his writing:

  1. Be direct regardless of whether the “thing” is subjective or objective.
  2. Be brief.  Use only words that contribute to the image, avoiding unnecessary words, particularly adjectives.
  3. Be musical, make the words flow, but not necessarily in a pre-set rigid sequence.

Bravo Pound!   I agree whole heartedly with this philosophy that the job of a poet is to make words that are meaningful sound beautiful.  It’s why I find his translations of Cavalcanti’s sonnets remarkable.   In his own writing he was moving away from classical poetry and yet he undertook the task to carefully translate 13th Century sonnets into the English language beyond just their meaning.   He wrote in the forward:

“I have in my translations tried to bring over the qualities of Guido’s rhythm, not line for line, but to embody in the whole of my English some trace of that power which implies the man…. it was my first intention to print only his poems and an unrhymed (translation). This has not been practicable. I can not trust the reader to read the Italian for the music after he has read the English for the sense….”

For me, Pound is a symbol of the complicated personal contradictions that make us human.  He was a modernist who translates classical poetry.  He was a romantic in lifestyle and militant in his politics.   He supported the Italian Fascist cause because he believed that only through conflict would come a new economic order that would create greater wealth equality, but he invoked racist ideology to further his cause. In his writing, he was just as inconsistent.  He used translation and imitation to inform his body of work, yet was cutting edge in his modernist free verse.  Through it all he persevered to an old age, despite reoccurring depression and an extended imprisonment in an insane asylum in the United States.

His writing veers wildly.  He himself condemned his Cantos as “scattered and unfinished.”  It was published despite its obvious flaws and received a literary award because his literary friends and political supporters hoped it would put pressure on the State Department to release him from the mental hospital where he had been confined after being convicted of treason in 1945 for his support of Fascism and Mussolini.  When Hemingway won the Nobel Peace prize for Literature he told Time magazine “this would be a good year to release poets.”  In 1957 the government finally relented and realized Pound was no threat to anyone and had suffered enough.  He was released from St. Elizabeth’s Hospital and was quoted as saying:

“I never was (released). When I left the hospital I was still in America, and all America is an insane asylum.”

Pound was both contrite and unrepentant at times following his release in terms of his extremist right-wing views.  He made contradicting statements regarding whether he had matured beyond his anti-semitic racism.  I like to think he found some measure of clarity and peace in truthful contemplation late in life, as I nostalgically root for my literary heroes to do the right thing.  In an interview by Allen Ginsberg in 1967, Pound described his life’s work as:

“A mess…my writing, stupidity and ignorance all the way through… but my worst mistake was the stupid suburban anti-Semitic prejudice, all along that spoiled everything…I found after seventy years that I was not a lunatic but a moron… I should have been able to do better …”

Yes, some of Pound’s life and by reflection his writing is a mess and not very attractive. But some of it is beautiful.  I think it is with mercy we should forgive this complex and imperfect man who had an impact on poetry that is vast and uncompromising.  Where would poetry be without the unmeasured life of Ezra Pound? The current headlines in the United States on sexual harassment beg this same question: can we admire a person for their art, despite their despicable failings as a person?

The Seeing Eye

by Ezra Pound

The small dogs look at the big dogs;
They observe unwieldy dimensions
And curious imperfections of odor.

Here is a formal male group:
The young look upon their seniors,
They consider the elderly mind
and observe its inexplicable correlations.

Said Tsin-Tsu:
It is in only small dogs and the young
That we find minute observation.

The Breath That From My Mistress Reeks

 

breath

“Can there really be a form of verse where all that counts is the number of syllables in a line? No patterning of stress at all? What is the point?

Well, that is a fair and intelligent question and I congratulate myself for asking it.”

Stephen Fry, The Ode Less Travelled: Unlocking the Poet Within.

Sonnet 130

by William Shakespeare

My mistress’ eyes are nothing like the sun;
Coral is far more red than her lips’ red;
If snow be white, why then her breasts are dun;
If hairs be wires, black wires grow on her head.
I have seen roses damasked, red and white,
But no such roses see I in her cheeks;
And in some perfumes is there more delight
Than in the breath that from my mistress reeks.
I love to hear her speak, yet well I know
That music hath a far more pleasing sound;
I grant I never saw a goddess go;
My mistress when she walks treads on the ground.
And yet, by heaven, I think my love as rare
As any she belied with false compare.

I think there is such a thing as Yin and Yang in poetry.  I don’t mean poetry written to articulate Chinese philosophy, like the Dao, but concepts around the construction of poetry that are diametrically opposed and almost become mirror opposites of each other during the creative process.

To many readers, rhyming poetry sounds old-fashioned.  To most living breathing poets, traditional forms of rhyming poetry is confining, too out of step with the current taste in poetry presented as cutting edge in MFA programs and journals. I like free verse, well at least some free verse.  I think free verse is amazing when in the hands of a talented writer.  I am a huge fan of William Carlos Williams, William Stafford, Robert Bly, Wallace Stevens, Ellen Bass, just to name a few, but I also think that a fellow Fry, (who is not a relation), summed it up pretty well when Stephen’s Fry declared that a fat lot of it is complete “arse-dribble.”  Poetry is in the ear of the beholder.   What I find compelling, other’s may find boring.  But I find that there is a sloppy, narcissistic quality to a wheel barrow full of free verse that I come across which turns me off in far less than 14 lines.  I particularly dislike the multi-page free verse poem that has not one meaningful thing to say to me, was written like an assignment from the poet’s shrink or divorce lawyer and is constructed like the concept of putting together pleasing sounds to read aloud was an after thought or actually repugnant to the writer. I give the The New Yorker magazine tons of credit for including poetry.  Each week I hopefully seek out the poems only to find that 70 percent of the time I read them and say with my inside voice; “barf.”  Am I that out of step with the rest of the world or is there something lacking?

How did we come to this point in literature, when for thousands of years, writers and listeners of poetry were grooving on rhymes and in the last 100 years, free verse has completely co-opted poetry as the dominant force? What caused this tectonic shift when rhyming poetry and poetic oral histories had relied on rhyme and meter to assist with memorization since preliterate society?

I don’t know, but my guess is that in the past 100 years, poets eager to be novel and find a unique voice have thrown the baby out with the bath water and the reading public’s response was a collective yawn.  There are no rock star poets anymore. The reading public by and large stopped reading poetry about the same time that free verse became dominant. (A cause and effect I do not think is relevant, but why not throw around trashy accusations anyways.) Some infamous wit that I recently came across said; “there is no greater publishing disaster than the first printing of a new author’s book of poetry.”

I have set up this blog with the intention for it to be part of an art project next summer where I will ask complete strangers two questions: “Do you have a favorite poem?  And Why?”.  I intend to create a log of their responses and to keep a counter of how many of their favorite poems are rhyming versus how many are free verse.   It will be interesting to see the results but I will wager that rhyming poems are going to win hands down.  Why?   Because we remember rhyming poetry, even if it is just a couple of lines, much easier than we remember free verse.  The human brain is wired to be attracted to rhymes, it globs on to them, and keeps them deep in the recesses of our memories. I am amazed to hear my 86 year old father recite rhyming poetry he learned in a one room school house in Iowa in the fifth grade.

There are many brilliant minds that forged the path of free verse, William Carlos Williams and Wallace Stephens both wrote eloquently on the nature of poetry, art and their vision of artistic expression.   I highly recommend Wallace Stephen’s essays on the subject, Necessary Angels.  Neither ventured into writing free verse recklessly.  It was  a life time pursuit based on a poetic ideal that they steadfastly executed with an artistic zeal. Given the back drop of WWI and WWII it is not surprising that poets in the 20th Century looked to find a new voice.

Charles Olson and Robert Creeley, members of the Black Mountain poets, together built on the foundations of free verse that had come in the generation before them and developed the concept of “projective verse,”  a poetry that shuns traditional forms in favor of a freely constructed verse that is shaped by the process of composing it. Olson called this process “composition by field,” and his essay  “Projective Verse,” was influential to poets in the 1950’s and beyond. Olson credited Creeley with articulating one of the basic principles of this new poetry: the idea that “form is never more than an extension of content.”  This declaration is the Yang to a sonnet’s Yin, where with a sonnet content never extends beyond the form.

I happen to not like Charles Olson’s poetry. I think it is a big over-indulgent helping of very intelligent scribbling.  Sorry Charles, I suspect that there is more than one doctoral thesis written somewhere that would beg to differ, but your writing does not speak to me, I can’t bear to drag myself to the finish line of a bit of it. However, I do like Robert Creeley. What does that say about my fickleness? It says, I like what I like and here’s one of Creeley’s I like.

The Rain

by Robert Creeley

All night the sound had
come back again,
and again falls
this quiet, persistent rain.

What am I to myself
that must be remembered,
insisted upon so often? Is it

that never the ease,
even the hardness,
of rain falling
will have for me

something other than this,
something not so insistent–
am I to be locked in this
final uneasiness.

Love, if you love me,
lie next to me.
Be, for me, like rain,
the getting out

of the tiredness, the fatuousness, the semi-
lust of intentional indifference.
Be wet
with a decent happiness.

Weep For The Legendary Dragon

 

The American poet Sylvia Plath (1932-1963) in 1961. New York Public LIbrary Picture Collection.
Sylvia Plath (1932 – 1963)

“The great art of life is sensation – to feel that we exist, even though in pain.”

Lord Byron (1788 – 1824)

CXXXIV

By Shakespeare (1564 – 1616)

So now I have confessed that he is thine,
And I my self am mortgaged to thy will,
Myself I’ll forfeit, so that other mine
Thou wilt restore to be my comfort still:
But thou wilt not, nor he will not be free,
For thou art covetous, and he is kind;
He learned but surety-like to write for me,
Under that bond that him as fast doth bind.
The statute of thy beauty thou wilt take,
Thou usurer, that put’st forth all to use,
And sue a friend came debtor for my sake;
So him I lose through my unkind abuse.
Him have I lost; thou hast both him and me:
He pays the whole, and yet am I not free.

 

I am conflicted by the idea that art can only come from a well-spring of great experience, be it love or tragedy in spades.  I think sometimes art can come equally from the mundacity of life as well.  However, I recognize that artists have their own favorites when it comes to their creations. I feel more strongly about some of my poems than others, and specific poems stand out in my mind because they become in my memory like a snapshot of a key event.  It would be an interesting thing to discuss with artists, what shaped the creation of your favorite piece of art and to see whether there is a common thread of experience?

There is no denying that a certain amount of ego and impulsiveness is required to be an artist.  The creative process, if it is to be shared with others, requires at some point that an artist must get naked in public metaphorically speaking.  The quesiton each artist must answer is how much skin to bare and when does the process of creating art jump the barrier from tasteful nude to pornography because of the severity of what is depicted?

It is an interesting question, the idea that art can be pornographic in a graphic sense of how much our interior is revealed.  The list of artists who were (are) tortured souls is nearly as long as the list of artists, but I am not convinced that unhappiness, depression, addiction and suicide are a requirement for creativity or the creation of great art.  I think creativity can come equally from love, joy, sanity and modesty.   But for some,  the lighter side of the human experience is not nearly as productive personally.  As a rule I know  the art I am most attracted imparts an emotion or an idea regardless of whether it is positive or negative.

I think there is a certain lurid fascination with the artist who becomes a Phoenix, bursting into flame mid-flight.  Those artists who share their doomed voyage either in spite of their art or who choose to use their art as a legacy of their descent.  My preference however, is for artists, who singe their wings but do not implode or explode and manage to land safely enough to preserver.

Circling back one last time, for now, to Wilco, I found this short interview with Jeff Tweedy talking about the idea of a tortured artist and his own struggles.  In the end, I think it all depends, like Shakespeare says above, on whether you can separate art from the artist and the idea; “Him have I lost, thou hast both him and me.”

 

Slyvia Plath usually makes the short list in any discussion of tortured artists.  I have found it interesting how my respect for Sylvia Plath’s writing has grown as I have spent more time writing poetry.  But I also have a healthy aversion to her work, reading her in small doses and infrequently.

I don’t agree with Sylvia’s last couplet in her sonnet below.  I am often attracted to poems where my level of disagreement is strong, when the poem sets off an internal debate.  I think of time as a continuous piece of paper before us and a millions words trailing behind.

How do you intrepet Sylvia Plath’s sonnet below?

Sonnet: To Time

By Sylvia Plath

Today we move in jade and cease with garnet
Amid the ticking jeweled clocks that mark
Our years. Death comes in a casual steel car, yet
We vaunt our days in neon and scorn the dark.

But outside the diabolic steel of this
Most plastic-windowed city, I can hear
The lone wind raving in the gutter, his
Voice crying exclusion in my ear.

So cry for the pagan girl left picking olives
Beside a sunblue sea, and mourn the flagon
Raised to toast a thousand kings, for all gives
Sorrow; weep for the legendary dragon.

Time is a great machine of iron bars
That drains eternally the milk of stars.

Cool Beans

IMG_1625
Second Helping Green Beans

Fading Autumn

By Mrs. Elizabeth Clementine Kinney (1810 – 1889)

Th’ AUTUMNAL glories all have passed away:
The forest-leaves no more in hectic red
Give glowing tokens of their brief decay,
But scattered lie or rustle at the tread,
Like whispered warnings from the mouldering dead;
The naked trees stretch out their arms all day,
And each bald hill-top lifts its reverend head
As if for some new covering to pray.
Come, WINTER, then, and spread thy robe of white
Above the desolation of this scene;
And when the sun with gems shall make it bright,
Or, when its snowy folds by midnight’s queen
Are silvered o’er with a serener light,
We’ll cease to sigh for summer’s living green.

 

My parents were both talented gardeners their entire lives.  My father who is in his mid 80’s, still has an enormous garden that is source of nourishment, entertainment and exercise.  He is legendary for his tomatoes, apples and sour cherries.   Growing up, we helped our parents in the garden, even as little children. Gardening was a necessity, stretching our family food budget and allowing for a few extravagances.   Staples of a June garden in Minnesota are spinach, rhubarb, strawberries, sweet peas and green beans.   There is nothing better than sweet peas shucked fresh and eaten after a light blanching and nothing worse as far as I am concerned than canned peas.

As a young child, I was a picky eater beyond compare.  In the family mythology it has been exaggerated over time, but there is some truth to the suggestion that I subsisted on nothing but Captain Crunch, oatmeal and peanut butter sandwiches for a time as a 3 and 4 year old, winning the battle of wills played out at the dining room table between myself and parents on a daily basis. Today I eat almost anything and everything, but I can remember the Thanksgiving day dinner 20 years ago, when my Mother was visiting and she was shocked to see me preparing green beans for the holiday table given my history as a child.

In that childhood garden there were two very long rows of beans each year. As children we he helped our mom pick them each day.  No matter how you try and stay ahead of picking beans in season, inevitably some get bigger, thicker and tougher than is ideal from a taste and texture perspective.  But my parents were born during the depression.  Waste not, want not was ingrained and every other day, during bean season my Mom would process all of them into the freezer by cutting them, blanching them, putting them into a one family meal serving portion in a baggy and then storing them in little white boxes that had folding tops into the freezer.  The boxes were cardboard and looked much like a take-out box from a chinese restaurant.  By the middle of July the large freezer in the basement would be full to the brim on one side with rows and rows of stacked green and yellow beans.  I hated them.  It meant a monotonous fare of woody tasting green and yellow beans for dinner throughout the fall and winter.   So it came as quite a surprise to my Mother to see me not only preparing green beans but having a second helping during dinner.

This is a recipe that is a bit of my own culinary creation. The beauty of this dish is that its fast to prepare, the last thing you make to put on the holiday table and its festive and delicious.

Second Helping Green Beans

Time – Start to finish, less than 10 minutes.

Ingredients:

  • About a 1/2 pound of green beans, washed and kept long with only bad spots or stems trimmed
  • 1/2 cup of dried cranberries
  • 2 tablespoons of a blue cheese of your choice
  • slivered almonds to taste (either raw or the flavored kind in the produce section for salads.

Bring salted water in pot to boil. Add green beans to boiling salted water and blanch until hot and bright green color.  Don’t over cook, leave the beans crunchy.  Drain.

Put a medium-sized sauce pan on medium heat, with a tiny bit of olive oil or butter in it, add the blue cheese. It will start to melt quickly, almost immediately, be careful not to burn it, lifting the pan off the heat if it gets too hot. Add the green beans before it’s all melted and stir. The heat of the beans will also help melt the blue cheese.  Coat the green beans in the blue cheese. It will be a thin coating, hardly visible. Quickly add your cranberries and almonds. Stir quickly, mixing them throughout.  Turn off heat and put in covered dish and serve. Don’t scrimp on the cranberries and almonds.  Be prepared that if you make this once, you will be requested to make it again at the next holiday gathering.

 

Beans

by Mary Oliver

They’re not like peaches or squash. Plumpness isn’t for them. They like being lean, as if for the narrow path. The beans themselves sit quietly inside their green pods. Instinctively one picks with care, never tearing down the fine vine, never not noticing their ripped bodies, or feeling their willingness for the pot, for the fire.

I have thought sometimes that something-I can’t name it- – watches as I walk the rows, accepting the gift of their lives to assist mine.

I know what you think: this is foolishness. They’re only vegetables. Even the blossoms with which they begin are small and pale, hardly significant. Our hands, or minds, our feet hold more intelligence. With this I have no quarrel.

But, what about virtue?

 

Gratefulness

george-herbert
George Herbert (1593 – 1633)

Gratefulness

By George Herbert

Thou that has given so much to me,
Give one thing more, – a grateful heart.
See how Thy beggar works on Thee
by art.

Not thankful when it pleaseth me, –
As if Thy blessing had spare days,
But such a heart, whose pulse may be
Thy praise.

Luck and fate are not synonymous in my personal dictionary, even if they are in Websters. Luck in my book, is a belief that if I am prepared and open-minded and have a positive attitude, good things are more likely to happen than when I am not. It is the idea that we make our own luck but it is not guaranteed, there is still an element of chance and potential disappointment. Fate then, in a practical sense, is but an extension of time and a justification or excuse for what occurred. It is my fate to gain 5 lbs this Thanksgiving from all the food I will eat, but it was my good luck that I got to do it while eating all my favorite things with my favorite people.

Why explore the concepts of luck and fate on Thanksgiving?  Because I think it is an easy jumping off point to a more complex analysis of how do I give thanks in my life. Here’s how I wrap my head around the concept of being thankful versus being grateful. Thankfulness is an action intended to communicate with others my gratitude, while gratefulness is a state of mind, it is a choice, a personal theology, that can be built upon regardless of what happen’s in my life. I determine where my mind dwells and whether I focus on those things which trouble me or on those things for which I am grateful. I choose what side of the bed to get up on each morning.

I have had the good fortune to know several people during my lifetime as friends that seem  to live in a permanent state of gratefulness. I am sure they have bad days but I have never observed them having one. Their expression of gratefulness is not superficial or artificial, it is not syrupy,  nor are they verbose in their gratitude, rather it resides as a consistent deep well from which there outlook is shaped such that when they offer an opinion or observation it seems to always be shaped from within a context of gratitude.

When I meet someone with this quality, I am instantly drawn.  I am curious to get to know them better. I want to find out what good luck must have happened to them that they are so grateful.   For the two people I am thinking about specifically, I was shocked,  as I became better friends with them, to hear their personal history of challenges, tragedy, death, sickness and loss that are well beyond my own experiences. Their lives were not shaped by good fortune or luck anymore so than mine. If anything they have faced greater adversity, yet they have made a choice to find gratitude during the course of their lives, not cynicism. In both cases, they are devoutly religious. I don’t feel that belief in a Christian God is a requirement for gratitude but I have come to consider the question whether belief in ourselves is a prerequisite?

People who have a sincerity of gratitude in their perspective are like magnets. A person who exudes gratitude in a quiet, confident way has a wisdom that others seek out and want to be around, they are truly old souls. Gratitude is something everyone is inherently born with the aptitude and ability to feel, but it is a learned trait as a consistent behavior, it is a skill, in the same way that trust can be a learned trait and a skill.  Infants inherently trust their caregivers.  Lack of trust is a learned behavior based on human experience as we grow up.  The exact opposite is also true. Stephen M. R. Covey’s book the Speed of Trust, lays out a set of principles and ideas on how to increase trust. If I can build trust with another person by consciously attempting a consistent set of actions that increases the ability of another person to understand who I am and how to interact with me successfully, then why can’t I build gratitude in the same way? The answer is I can.

Giving thanks is not the same as being grateful in my mind, they are not completely interchangeable.  However, one builds upon the other.  On this Thanksgiving I will give thanks to all my loved ones for the gratitude I feel in sharing my good life. And I will remind myself to seek out gratitude as the foundation of my world view in the hope that is contagious in my thoughts and empowering.

George Herbert was born into a wealthy Welsh family and had the good fortune to attend Trinity College in Cambridge. His writing and speaking ability attracted the attention of King James I and he served in various roles as Anglican Priest and community leader.  He suffered from consumption and died young at the age of 39. His poetry was entirely religious and a complete anthology was published in the year of his death under the wonderful title The Temple: Sacred Poems and Private Ejaculations In Christian piety, an ejaculation, sometimes known as ejaculatory prayer or aspiration, is a very short prayer (poem) often attached as a form of pious devotion.

Herbert writes in first person from a perspective of true belief in the Anglican church’s vision of Christianity. His poetry helped shape the artistry that flourished during this period in literature that resonates to this day.

I took the liberty to share a shortened version of his poem Gratefulness above. It is one of the few poems I have memorized and I generally use it as a prayer of Thanksgiving each year.   It is the first and last stanzas of his poem. Check out his complete poem on-line if you have more interest.  Herbert, in addition to being a poet and Priest, apparently was a talented lute player and lyricist. Here’s a selection of Lute Music from that period to be a back drop for reading his sonnet below. I am particularly attracted to the lines in his sonnet:

Why are not Sonnets made of thee? and layes
Upon thine Altar burnt? Cannot thy love
Heighten a spirit to sound out thy praise
As well as any she? Cannot thy Dove
Out-strip their Cupid easily in flight?

An interesting idea – what are sonnets and all poetry made of, if they are not made of something beyond ourselves?

Happy Thanksgiving!

Sonnet I

By George Herbert

My God, where is that ancient heat towards thee,
Wherewith whole showls of Martyrs once did burn,
Besides their other flames? Doth Poetry
Wear Venus livery? only serve her turn?
Why are not Sonnets made of thee? and layes
Upon thine Altar burnt? Cannot thy love
Heighten a spirit to sound out thy praise
As well as any she? Cannot thy Dove
Out-strip their Cupid easily in flight?
Or, since thy wayes are deep, and still the fame,
Will not a verse run smooth that bears thy name!
Why doth that fire, which by thy power and might
Each breast does feel, no braver fuel choose
Than that, which one day, Worms, may chance refuse?

One Thing I Do Not Want

Eisler and Brecht
Hanns Eisler and Bertold Brecht

Out of all our hard work and low pay, and tired backs, and empty pocketbooks, is goin’ to come a tune. And that song and that tune aint got no end, and it aint got no notes wrote down and they aint no piece of paper big enough to put it down on.

Woody Guthrie

I grew up in the 1960’s and 1970’s, a product of mid-western St. Paul suburbia. It was a time when summer included a week at camp, a time where there was less money, less legal liability, and because of it, less adult oversight. This translated into a hell of a lot more fun than I think adolescent children and teenagers are allowed today at such institutions.  Our behavior did not always match the naive goody-goody image that might come to mind based on a Kodachrome Disney-esque portrayal of that era.  And it was at these events that I experienced many firsts of the adult world under the cover of the wholesome conservative institutions that were supposedly shielding impressionable young men and women from such temptations in the first place.

There was also a sweet, simplistic side to going to camp, the hot canvas tents, sleeping in a green cotton flannel sleeping bag, cooking out doors, swimming, canoeing and the camaraderie of friends sitting around a campfire.  I look back with fondness, though I know we rolled our collective adolescent eyes when the song books came out.  Yet, singing was an innate part of the camp experience.  The idea of song books may sound old fashioned and it is.  These were crude stapled copies, that allowed everyone to sing along.  Apple and Sony had not yet usurped the idea that music was based on technology.  Portable music played outside of the reach of an electric plug-in meant you made it yourself.

The songs were simple: On Top of Old Smoky, The Ants Go Marching In, Home on the Range, B-I-N-G-O, This Land is Your Land and America the Beautiful.  The song books often contained our national anthem, yet I don’t remember singing the Star Spangled Banner once around a campfire, but I sang This Land is Your Land a hundred times at least.

Woody Guthrie’s history is well known, however the connection from Woody Guthrie to a sonnet may seem a bit obscure.  Billy Bragg and Wilco took Woody Guthrie’s lyrics and released the song Isler On The Go on Mermaid Avenue.  It is a haunting tribute by Guthrie, Bragg and Wilco to Hanns Isler, who along with his brother Gerhart, were accused by their sister of being communists.  The two had been active in the communist party prior to WWII in Germany and had left Germany when the Nazi’s came to power.  They immigrated to the United States where Hanns was able to cobble together a modest living as a composer for Hollywood films.  In addition, while in America Hanns wrote a series of songs that had lyrics based on poetry from Brecht, Goethe and others as well.

His brother Gerhart was smeared by his sister as being the head of a communist conspiracy in America and she claimed he was the lead spy in a network of spies.  It didn’t matter that none of it was true, it was perfect fodder for tabloid headlines and exactly what the House Un-American Activities Committee (HUAC) wanted to hear.  Hanns was called to give testimony and was interrogated himself on any role he himself had played in the Communist Party in Germany and then here in the United States. Hanns said;

My subversiveness is that I love my brother.  My crime is that I am trying to defend him.

Give a listen to the simple lyrics and haunting delivery of Jeff Tweedy  as Guthrie himself in this song is wondering what he would do if he is called to HUAC to give testimony.

 

Hanns capitulated and returned to Europe, eventually settling in East Berlin.  It was then that Isler composed the German Democratic Republic’s national anthem. He continued his long friendship and artistic partnership with Bertolt Brecht during this time.  Brecht is best known as a playwright, but he also wrote the lyrics to many songs with Isler and left a legacy of more than 2,000 poems, including sonnets. Isler fell into a deep depression after Brecht’s death and his productivity as a composer declined. I have included a video of a performance of one of Isler’s and Brecht’s songs below; Songs to Sing in Prison.

A recent English translation by Constantine and Kuhn shows the brilliance of Brecht’s poetry for those of us that can’t read him in his native tongue.

Sonnet No. 19

by Bertolt Brecht

One thing I do not want: you flee from me.
Complain, I’ll want to hear you anyway.
For were you deaf I should need what you say
And were you dumb I should need what you see

And blind: I’d want to see you nonetheless.
Given to watch for me, companion
The way is long and we’re not halfway done
Consider where we are still: in darkness.

“Leave me, I’m wounded” is not good enough.
And nor is “Somewhere,” only “Here” will do.
Take longer with the task: but you can’t be let off.

You know, whoever’s needed is not free.
But come whatever may, I do need you.
I saying I could just as well say we. *

 

 

______________________________________

*Bertolt Brecht, Love Poems, translated by David Constantine and Tom Kuhn (New York: Liveright Publishing Corporation, 2015), 86.

Passions Read, That Yet Survive

 

BIlly Bragg and Wilco
Billy Bragg, Jeff Tweedy and Wilco.
“An isolationist America is no bloody use to anyone.”
Billy Bragg 

There is magic that occurs sometimes during live concerts, an interplay between the musicians and the audience, an amplification of energy, where each feeds off the other to create something unique, a time stamp of emotion, melody and percussion, that raises the hairs on the back of your neck with pure joy.  I love the sonic improvisation by skilled musicians of favorite songs that transform them into rock and roll jazz, an experience that will never be recreated note for note.

I had that feeling again last night at a Wilco concert at the Palace Theater in St. Paul.  The final performance of a masterful band before taking a break to allow each great individual talent to pursue solo projects.  Last night it was impossible to tell who was having more fun, the audience or the band, a night where Wilco strayed from the previous night’s set list and dived head long into an expansive array of music, created over several decades.

I try to keep a trail of bread crumbs between my blog posts.  Obscure though it may be, I attempt to playfully connect dots between poets and artists to create a flow in my writing and thought process. The concert reminded me of another creative project where the torch of creativity was passed from one artist to another after one of their deaths, just like Auden in translating Hammerskold’s Markings.  Early on in the evening, I said to my sister between songs, “I hope they play something from Mermaid Avenue.”

Billy Bragg and Wilco released two CDs, Mermaid Avenue Volumes I and II, in 1998 and 2000 respectfully. They are both compelling recordings of a unique musical partnership between musicians that took on the challenge of marrying unrecorded lyrics by Woody Guthrie to their original compositions. Woody’s daughter Nora Guthrie, contacted Billy Bragg in 1992 during a tribute concert on what would have been Woody’s 80th birthday.  Nora asked Bragg if he would be interested in examining nearly 3000 songs that Nora had found in her father’s home that he had penned lyrics but for which no song composition existed. Either Woody hadn’t written the music yet or he didn’t need to write it down, as it was in his head. Many of the songs are quite different from the socialist political repertoire that Woody Guthrie is famous.  Nora Guthrie saw in Bragg a younger British version of her father, a brash and talented defender of working men and women through music. Bragg accepted the challenge but it wasn’t until he sought out Wilco after hearing their 1996 album Being There that the project built momentum. Bragg recognized in Wilco kindred musicians who had the musical chops to venture into a wide range of styles from folk, rock and blues that would be needed to bring Woody Guthrie’s legacy of alive.

It is impossible for me to listen to California Stars or Voodo Hoodo, both of which Wilco played during the concert with a complete flourish of joy and imagine that Woody could have performed them any other way.  The songs are too complete. The spirit of Guthrie lives with Bragg and Wilco and guides their hands and voices.

Poetry was as powerful an outlet to give voice to social issues in the 1800’s and early 1900’s as rock music is today.   The list of rock star poets is long, but in my mind Shelley, Yeats, T. S. Elliot and Dylan Thomas all fit that bill. They are poets who influenced at least a generation of men and women across the political and economic spectrum, just like great rock music.

Shelley’s poetry is rebellious in its themes and imagery.  Though the terms socialism and communism had yet to be coined, the sentiments of some of Shelley’s poetry fit squarely within those doctrines. Shelley’s sonnet Ozymandias speaks eloquently on the corruption of power concentrated in hands too few.  It is about the insanity of Kings who build monuments to mock the very people who built them, an empty legacy, a desert where power corrupts absolutely.

Ozymandias

by Percy Bysshe Shelley

I met a traveller from an antique land,
Stand in the desert. . . . Near them, on the sand,
Half sunk a shattered visage lies, whose frown,
And wrinkled lip, and sneer of cold command,
Tell that its sculptor well those passions read
Which yet survive, stamped on these lifeless things,
The hand that mocked them, and the heart that fed;
And on the pedestal, these words appear:
My name is Ozymandias, King of Kings;
Look on my Works, ye Mighty, and despair!
Nothing beside remains. Round the decay
Of that colossal Wreck, boundless and bare
The lone and level sands stretch far away.”

 

Unbuilt and Trouble Coming

Dag Hammarskjold
Dag Hammarskjold

The Secret Agent

by W. H. Auden

Control of the passes was, he saw, the key
To this new district, but who would get it?
He, the trained spy, had walked into the trap
For a bogus guide, seduced by the old tricks.

At Greenhearth was a fine site for a dam
And easy power, had they pushed the rail
Some stations nearer. They ignored his wires:
The bridges were unbuilt and trouble coming.

The street music seemed gracious now to one
For weeks up in the desert. Woken by water
Running away in the dark, he often had
Reproached the night for a companion
Dreamed of already. They would shoot, of course,
Parting easily two that were never joined.

 

I keep a poetry log each year.  It’s pretty crude in its form. I take poems I come across which I like, whether in print or online, in a literary magazine or even better, that someone has shared with me, and I transcribe them into a Google Doc titled; Favorite poems of “…..”.  At the end of the year I print it out and reread it. It is interesting to see the tracks of where my curiosity has scampered.  Last year, in reading the log,  I discovered that W. H. Auden and A. E. Housman had re-occurred, more than I had consciously realized. I enjoy it when I uncover threads of continuity and I do a Homer Simpson “Doh” when I see them staring back at me.

I am, admittedly,  at risk of criticism by smarter and more learned readers than I, who might read this blog and level charges that my knowledge is at best superficial about the history of a specific poet or their poetry. Please don’t bother to sharpen your long knives, I will accept your deft criticism. There is an advantage to not being blinded by a deep specificity of knowledge. It frees the mind to find connections that may or may not be relevant to scholars without having to justify it with academic proof.

The Secret Agent is an unrhymed sonnet, written by Auden in 1928.   Who knows who fucked whom 100 years ago, and it doesn’t matter.  Historians and academics who know more than I, state that Auden was gay.  His sexuality is unimportant to me, I like his writing. The Secret Agent, I believe, deals metaphorically with who he is and maybe who he loves, depending on how you might interpret a line such as; “Control of the passes, was he saw, the key.”  Auden has the where with all to hide it in plain sight, regardless with whom his real life romances occurred.

I thought my Auden infatuation had begun only after my Mom died in July of 2016. But I was wrong. It had been a silent running theme, unrecognized consciously throughout the year. Let me explain.

After my Mom’s death, I was the one to settle her estate and largely deal with her possessions. I found on her book shelf, cleaning out her apartment, a rather plain hard cover green, cellophane tape repaired edition of the book Markings, by Dag Hammarskjold. If you are not familiar with it, it’s a gem. The copy my Mother left to me, I want to believe, was boosted from the library of North Presbyterian Church in North St. Paul.  This is the Church where I grew up and will come along in future blog posts with more interesting context.  My Mother was a genuinely honest person, so I think she either checked it out and forgot to return it (as the library card in the back suggests) or bought it at a church library sale.  For some reason I want her to have come by it by nefarious circumstances. I don’t know why, but I rather fondly look at the book and picture her secreting it out of the Church under cover of night. Secret Agent kind of stuff: wink, wink. I don’t think there was any kind of investigation as to its disappearance or fine levied for it failing to be returned, as there is only one other person who ever checked it out in all its years sitting on the shelves.  I like to think the book came to find its proper owner on its own.

Markings is the diary of Dag Hammarskjold. The book comes from his unpublished writings from throughout his life time.  He did not publish it, friends undertook the task following his death.  Hammarskjold served as the second Secretary General of the United Nations from 1953 until his death in a plane crash in 1961.  There is some evidence of a conspiracy, that the plane crash may have been caused deliberately by another plane rather than just a tragic accident. There was no clear motive for killing Hammarskjold other than he was an ardent supporter of peace and human rights. He is the only person to ever be awarded the Nobel Peace Prize posthumously. He was killed in the Congo where there was a battle of influence between the Soviet Union backed anarchy and the supposed Democratic influences of the United States and Europe who also had mining interests to be protected.  Hammarskjold was an opposing figure and had patiently demanded the Soviet Union’s and other countries unpaid dues to the United Nations, whose budget deficits threatened its very existence and prevented it from fulfilling its peace keeping missions around the world.

How does this possibly link to a W. H. Auden sonnet?  Well, remarkable as it sounds, W. H. Auden, neither speaking nor reading a word of Swedish, undertook translating the entire manuscript of Hammarskjold’s journal into a book after his death. Markings, under Auden’s steady editing, reads more like poetry than a memoir.  Auden completed this task with the partnership of Leif Sjoberg. It is a mind-boggling accomplishment by both men. Think about the intellect and compassion required to publish an English translation of another man’s life of compelling affirmations, beliefs, doubts and imperfections, his deepest innermost thoughts, into a book from a language that for Auden was not his mother tongue nor one he had ever studied and in which Sjoberg was left to communicate its subtleties of meaning.  I am in awe of Hammarskjold for his writing, Auden for his ability to bring it to the English reader and Sjoberg for his patience and precision.  I think Auden was able to get under the skin of Hammarskjold, in part because they shared much in common. They were both incredible intellects, both complex, private and hard workers. They were both unafraid of a complex challenge that might seem impossible to a lesser person. They were both men who appear to have been most comfortable around the company of other men. They both had an expansive curiosity about the larger world and history. They were both writers and great thinkers who challenged themselves to become better human beings in their private and public thoughts.

We live in such a polarized political climate, where belief is sublimated into some kind of binary accounting, that it can feel sometimes that we are relegated to either a one or a zero, on whatever issue is being debated on CNN, MSNBC and Fox News.  If we are not careful, we can find ourselves through peer pressure or political affiliation to be either for or against things in the narrow Republican and Democratic theocracy of belief and never allowed to reside within a demilitarized zone, within which those of us who would like more information, or a more nuanced approach, are allowed to catch our breath.  In Markings, it is refreshing to read the internal journey of an uncertain, but determined and skilled diplomat, who believed that even without knowledge of all the answers,  he could espouse a personal theology in which the world is a better place by the process of steadfastly wrestling with the problems facing himself and a global society. Hammarskjold shines a light that there can be a better future, for himself and the world at large, regardless of which side of the political spectrum we find ourselves, if we see others as human beings worthy of our respect.

The stakes were high during Hammarskjold’s tenure in leading the United Nations. It was post WWII, the cold war was at its height, the expansion of a nuclear world was dangerous indeed and the recovery of Europe and Asia was still in process. It was a time when the best and brightest minds aspired to be professional politicians, professional diplomats, professional spies, and professional soldiers because of the respect it engendered. Government service and diplomatic service was an honorable and worthy vocation.

Hammarskjold’s remarkable journal is filled with doubts, misgivings, tortured thoughts and brightness of belief. I can’t do it justice with a few quotes. If I have peaked your interest, go find a dog-eared copy in a used book store or see if your Mom stole a copy from her church in the 1970’s and its sitting on her book shelf.

Let’s bring this blog entry back to sonnets and an unrhymed sonnet at that.  W. H. Auden is one of those intellectuals whose genius is hard to fathom.  He saw every form of poetry as one he could delve into and evolve within the reverent context of extraordinary minds who had come before.  He is one of those people who is at risk of being criticized and disliked simply because his intellect is expansive and beyond our own. He wrote more than one complex poem within the sonnet structure, along with every other kind of poetic structure you can imagine.  However, it is lines from some of  his simple poems, that come to my thoughts at unexpected times. It is in Auden’s and Hammarskjold’s humanity, honesty, and uncertainty,  that I find a compelling wish; a hope that we can bring back compromise to politics to solve the intractable and important issues facing us today.  A wish that the world can be a better place if we assigned both Auden and Hammarskjold as mandatory reading for incoming freshman Senators and Congressman. This is not some idealistic stupidity of a moron’s belching on my part. Neither Auden or Hammarskjold will ever be accused of being morons.  If they could wrestle with uncertainty, and own up that they were not always right or knew the complexity of a holistic answer and thereby solicited the input of others, even others whose views may have differed from their own, then why can’t we?

After reading all of Marking’s and grooving on Auden for the second half of 2016, I was surprised to see that I had copied several poems of Auden in the log, including the following poem early in January of 2016. The genius of Auden stretching me, testing me, pestering me through the entirety of the year.

Let The More Loving One Be Me

By W. H. Auden

Looking up at the stars, I know quite well
That, for all they care, I can go to hell,
But on earth indifference is the least
We have to dread from man or beast.

How should we like it were stars to burn
With a passion for us we could not return?
If equal affection cannot be,
Let the more loving one be me.

Admirer as I think I am
Of stars that do not give a damn,
I cannot, now I see them, say
I missed one terribly all day.

Were all stars to disappear or die,
I should learn to look at an empty sky
And feel its total dark sublime,
Though this might take me a little time.

Dirty Postcards In A Drawer

“Any fool can write a sonnet, and most fools do.”

A. E. Houseman (1859 – 1936)

WH Auden
W. H. Auden

“A.E.Housman’

by W. H. Auden (1907 – 1973)

No one, not even Cambridge was to blame
(Blame if you like the human situation):
Heart-injured in North London, he became
The Latin Scholar of his generation.

Deliberately he chose the dry-as-dust,
Kept tears like dirty postcards in a drawer;
Food was his public love, his private lust
Something to do with violence and the poor.

In savage foot-notes on unjust editions
He timidly attacked the life he led,
And put the money of his feelings on

The uncritical relations of the dead,
Where only geographical divisions
Parted the coarse hanged soldier from the don.”

The critics didn’t think much of Auden’s sonnet when it was published in 1936, the year of Housman’s death.   It was viewed as cynical and priggish. Auden was pressured not to include it in later collections of his work.  I look at the sonnet differently.  I don’t think it was intended as a literary left jab.  I think it was a straight on assessment from one poet to another, an homage from one scholar to another, and a gesture from one man to another.   In the company of men it is far better to be teased than ignored if Auden in fact meant it as such. Auden wouldn’t have wasted his time writing a sonnet for someone who hadn’t captured a part of his imagination. It’s possible it was written as a bit of politcal statement on acceptance of homosexuality in his own inimitable way.  I know I would be flattered if a writer of the stature of Auden had taken the time to write a sonnet with me as the central figure, even if it contained some inconvenient implications.

The trouble with trying to relate a sonnet to a flesh and blood person is how much does anyone really know about another person? Housman taken at his word in private correspondence stated “very little in my work is biographical” and appeared in later life to distance himself from his poetry which although popular was under siege by critics of his day as somewhat immature in its themes and poorly constructed.  Housman rested his professional reputation as a scholar, not as a poet.

I think that Housman might protest a bit too much in denying that his poetry did not come from his own experience.  There is an underlying grey cloud of depression that permeates his poetry.  It is not surprising given that he was homosexual and unable to realize relationships with men given the criminality of homosexuality at that time.  In the on-line Poetry Foundation biography of Housman he is quoted in a letter that his writing of poetry came like;

‘a morbid secretion’, as the pearl is for the oyster. The desire, or the need, did not come upon him often, and it came usually when feeling ill or depressed.”

I have sympathy for Housman,  it can’t be much fun as a writer if the source of your inspiration is only fueled by the dark side of your psyche.

What does Auden mean by the line “In savage footnotes on unjust editions”?  I think it might reference the publication of some of Housman’s poems after his death by his brother Lawrence. Auden’s sonnet came out three years after the following two poems were published posthumously in 1933.

VII

by A. E. Housman

He would not stay for me; and who can wonder?
He would not stay for me to stand and gaze.
I shook his hand tore my heart in sunder
  —And went with half my life about my ways.

XXXI

by A. E. Housman

Because I liked you better
Than it suits a man to say,
It irked you, and I promised
To throw the thought away.

To put the world between us
We parted, stiff and dry;
‘Goodbye’, said you, ‘forget me.’
‘I will, no fear’, said I.

If here, where clover whitens
The dead man’s knoll, you pass,
And no tall flower to meet you
Starts in the trefoiled grass,

Halt by the headstone naming
The heart no longer stirred,
And say the lad that loved you
Was one who kept his word.

A further footnote that Auden was unaware, is an essay deposited in the British Library in 1942 by Lawrence Housman titled  “A. E. Housman’s ‘De Amicitia'”  with instructions it not be published until 1967.  The essay talks candidly of Housman’s homosexuality and for his love of Moses Jackson as a young man which he repressed.

It is hard for us to understand homosexuality having such dire consequences through today’s lens of protection under the law for non-discrimination based on sexuality.  Remember that in 1895 Oscar Wilde was sent to prison for indecency for being a sodomite.  He would die in 1900 as a direct result of the conditions he was subjected to in prison. It makes it easier to understand why Housman might create a healthy distance from the rhymes of his poetry that reveal his most private thoughts.  I’ll end this blog entry with a poem Housman penned as brilliant homage to Wilde following his trial.  I wonder what Housman would have written if he had been un-cuffed and free to express whatever he chose?

Oh Who Is That Young Sinner

By A. E. Housman

Oh who is that young sinner with the handcuffs on his wrists?
And what has he been after that they groan and shake their fists?
And wherefore is he wearing such a conscience-stricken air?
Oh they’re taking him to prison for the colour of his hair.

‘Tis a shame to human nature, such a head of hair as his;
In the good old time ’twas hanging for the colour that it is;
Though hanging isn’t bad enough and flaying would be fair
For the nameless and abominable colour of his hair.

Oh a deal of pains he’s taken and a pretty price he’s paid
To hide his poll or dye it of a mentionable shade;
But they’ve pulled the beggar’s hat off for the world to see and stare,
And they’re haling him to justice for the colour of his hair.

Now ’tis oakum for his fingers and the treadmill for his feet
And the quarry-gang on Portland in the cold and in the heat,
And between his spells of labour in the time he has to spare
He can curse the God that made him for the colour of his hair.