A Love Supreme

Michael S. Harper (1938 – 2016)

“Poets find their voices when they articulate the wishes of the dead, especially those slain as sacrificial talismans to a larger frame of existence.

Michael S. Harper

Jazz Station

by Michael S. Harper

Some great musicians got no place to play

Above the freeway, over the music,
we speak of the strategy of poems,
bleeding wives who ulcerate
our voices rhythming in the cut-heat
Portland stink from the Willamette River;
arteries of smog fixate this place
in each recording, music, music, on Impulse.
This little racist community has few friends;
thousands of deerslayers hum into Beaverton,
the one talk show driven out for their talk
as the liberals dig in to KGO out of San Francisco;
we troop toward the Lloyd Center for the ice-skating,
the colorette bloomered dream merchants on rented skates,
and the Sunday Chronicle near the big hotel.
The poets, man and wife, write in the dimming air,
their daughter in the toy rooms connecting them,
the typewriter tacking the nails and snaps of her gown.
This image of separation begins in adoption:
her mother adopted out in San Jose; her father
disowned, abandoned, torn out of the will; her name: Phoebe.
And the sun does shine on them for this visit
in squat pigeontoes, and this beach ball sings.

New York City is a character, not just a place in the force that is jazz poetry.   Michael S. Harper, like so many other jazz poets, was born there, in Brooklyn in 1938. He took the opportunity as a young man to experience new horizons through his education, getting his undergraduate in California and his MFA in Iowa.   He would go on to travel the globe, while being one of the most influential professors of literature at Brown University.  Harper during his tenure would influence and mentor generations of writers and poets during his career. 

Brown embraced the nuances of jazz and black identity in his writing while finding common ground by embracing global culture and folklore.   As important for his academic work as for his art, his playful poetic nature infused his unique style as a writer. 

Harper, a celebrated music observer, essayist, and just plain fan, had a life long love affair with jazz.   In reading Harper’s poems, Coltrane is a reoccurring inspiration as both a symbol and a character of affection in his writing. Harper connects with the obstacles Coltrane had to over come.  In particular Coltrane;s challenges with pain in his embouchure at the height of his career and his need to be constantly looking for ways to ease the discomfort while never wavering in his mastery of master his craft. Coltrane would die of liver failure at age 40 as the result of addictions, to music, to heroin and alcohol.   Harper connected with both Coltrane’s music and his humanity.  In his poem Dear John, Dear Coltrane, Harper writes midway through; 

Why you so black?
cause I am
why you so funky?
cause I am
why you so black?
cause I am
why you so sweet?
cause I am
why you so black?
cause I am
a love supreme, a love supreme:
To read the entire poem, check out this link and try reading it as you listen to this live version of Coltrane playing – A Love Supreme – Pt. IV – Psalm. 

Here Where Coltrane Is

by Michael S. Harper
Soul and race
are private dominions,   
memories and modal
songs, a tenor blossoming,
which would paint suffering   
a clear color but is not in   
this Victorian house
without oil in zero degree
weather and a forty-mile-an-hour wind;
it is all a well-knit family:   
a love supreme.
Oak leaves pile up on walkway
and steps, catholic as apples
in a special mist of clear white   
children who love my children.   
I play “Alabama”
on a warped record player
skipping the scratches
on your faces over the fibrous   
conical hairs of plastic
under the wooden floors.
Dreaming on a train from New York   
to Philly, you hand out six
notes which become an anthem
to our memories of you:
oak, birch, maple,
apple, cocoa, rubber.
For this reason Martin is dead;
for this reason Malcolm is dead;
for this reason Coltrane is dead;
in the eyes of my first son are the browns   
of these men and their music.

You Have NOTHING To Fear

 “I find myself filled to the beautiful brim with love, and with this shared love I continue to live my poem-life.”

Ted Joans

The Truth

by Ted Joans (1928 – 2003)
If you should see
a man
walking down a crowded street
talking aloud
to himself
don’t run
in the opposite direction
but run toward him
for he is a POET!
You have NOTHING to fear
from the poet
but the TRUTH

Ted Joans was a painter, trumpeter, and a jazz poet.  He published a number of books of poetry, all with his trademark collage creations on the cover.    He was an original jazz poet, bringing his spoken word poetry to the stage with jazz Musicians in New York City.   Like many black poets and jazz musicians of the 1950’s, 1960’s and 1970’s, he grew tired of the systemic racism in the United States and left to travel the world.   He lived in West Africa and Europe, while only sporadically returning to the U. S for the last third of his life.   He died in Toronto, Canada. 

At his height of his influence in the 1960’s he rubbed shoulders with Jack Kerouac, Malcom X, Wifredo Lam and other influential civil rights leaders and beat poets.   The most often cited quote of Joans’ is “Jazz is my religion and surrealism is my point of view.”   When Charlie Parker died in 1955, Joans is the one credited with scrawling “Bird Lives!” all over lower Manhattan.  Joans believed in the power of poetry to change people’s perspective and change the world.   He wrote poetry from the view point of a loving revolutionary, focused on the dream of Black empowerment and a better more just future.   

It is unfortunate there is a typo on his name on the video below, but it is a great watch.   Check it out if want to see him with all his beauty and swagger.


Uh Huh

by Ted Joans

There it is
yup                     uh huh
that’s it no doubt about it
uh huh
that’s it
yes sires
Man this it it
the real thing
uh huh
no shit
here uh huh
no lies now
here it is
the real bit
uh huh
a fact
yep yep
right before the eyes
a truth
uh huh
well I be damn
here uh huh now this is it  Uh Huh uh huhuh huh uh

Let It Be Tenderness

Amiri Baraka (1934 – 2014)

Art is what ever makes you proud to be a human.

Amiri Baraka

Like Rousseau

by Amiri Baraka
She stands beside me, stands away,   
the vague indifference
of her dreams. Dreaming, to go on,   
and go on there, like animals fleeing   
the rise of the earth. But standing   
intangible, my lust a worked anger
a sweating close covering, for the crudely salty soul.
Then back off, and where you go? Box of words   
and pictures. Steel balloons tied to our mouths.   
The room fills up, and the house. Street tilts.   
City slides, and buildings slide into the river.   
What is there left, to destroy? That is not close,   
or closer. Leaning away in the angle of language.   
Pumping and pumping, all our eyes criss cross
and flash. It is the lovers pulling down empty structures.   
They wait and touch and watch their dreams   
eat the morning.

Amiri Baraka writing and politics were not always controversial.  Baraka was born LeRoi Jones in Newark, New Jersey in 1934.  After several years in college, he spent three years in the Air Force during the Korean War.  When he fulfilled his military service, he returned to New York City and attended Columbia University.   It was there that his journey as a poet began.   
Baraka’s legacy as a writer, critic, playwright, novelist and publisher is complicated.  He is less remembered for his well crafted beat poetry published under LeRoi Jones early in his career, while living in Greenwich Village and more remembered as a controversial, thought provoking, Black Nationalist during the civil rights movement and beyond, published under Amiri Baraka.  Baraka would visit Cuba in 1959 and would return an unapologetic Marxist.  Following the death of Malcolm X, he would take his writing to a new level of political intensity that empowered many and angered a few.  Baraka’s intent was to move people to action through his art and both responses seemed aligned with his purpose. 
Baraka’s greatest influence as a writer came in the 1960’s, 1970’s and 1980’s, though he continued to write and perform up until his death in 2014.  Baraka was a friend of Allen Ginsberg, Frank O’Hara and other beat writers in the 1950’s.  Baraka was a jazz poet and a scholar and music critic of both jazz and blues. The video below, shot a few years before his death is a great example of his vibrant style in combining his art, love of music and politics and the power of all three to improve the human condition.

A Short Speech To My Friends (Excerpt)

by Amiri Baraka
A political art, let it be
tenderness, low strings the fingers
touch, or the width of autumn
climbing wider avenues, among the virtue
and dignity of knowing what city
you’re in, who to talk to, what clothes
—even what buttons—to wear. I address
                                                                        / the society
                                                                        the image, of
                                                                        common utopia.
                                                                        / The perversity
                                                                        of separation, isolation,
after so many years of trying to enter their kingdoms,
now they suffer in tears, these others, saxophones whining
through the wooden doors of their less than gracious homes.
The poor have become our creators. The black. The thoroughly
                  Let the combination of morality
and inhumanity

It Seems To Me

Dudley Randall (1914 – 2000)

Booker T. and W.E.B.

By Dudley Randall
“It seems to me,” said Booker T.,
“It shows a mighty lot of cheek
To study chemistry and Greek
When Mister Charlie needs a hand
To hoe the cotton on his land,
And when Miss Ann looks for a cook,
Why stick your nose inside a book?”
“I don’t agree,” said W.E.B.,
“If I should have the drive to seek
Knowledge of chemistry or Greek,
I’ll do it. Charles and Miss can look
Another place for hand or cook.
Some men rejoice in skill of hand,
And some in cultivating land,
But there are others who maintain
The right to cultivate the brain.”
“It seems to me,” said Booker T.,
“That all you folks have missed the boat
Who shout about the right to vote,
And spend vain days and sleepless nights
In uproar over civil rights.
Just keep your mouths shut, do not grouse,
But work, and save, and buy a house.”
“I don’t agree,” said W.E.B.,
“For what can property avail
If dignity and justice fail.
Unless you help to make the laws,
They’ll steal your house with trumped-up clause.
A rope’s as tight, a fire as hot,
No matter how much cash you’ve got.
Speak soft, and try your little plan,
But as for me, I’ll be a man.”
“It seems to me,” said Booker T.—
“I don’t agree,”
Said W.E.B.

Randall Dudley is a name in poetry that you may not be familiar but from 1965 to 1977 his periodical Broadside Press, published out of Detroit, encouraged and showcased nearly every black poet that was influential in those years in North America.   Dudley was the son of a Minister, born in Washington, D. C. who moved to Detroit when he was nine. He began writing poems before he was five and published his first poem in the Detroit Free Press when he was thirteen.  He served in World War II and came back and got degrees in B. A. in English and a master’s degree in Library Science.   His poetry was published in multiple volumes over a long career, but he was more of a poet’s poet, than a main stream name.  His greater contribution to poetry was likely his thoughtful mentoring and publishing of other black authors authors work.   Poets such as Ethridge Knight, Sonia Sanchez, Gwendolyn Brooks, Haki R. Madhubuti and Nikki Giovanni have all praised Randall for his generous support of black artists and the impact that Broadside Press had during those years.   

Dudley wrote in different styles, but contributed to jazz poetry, sometimes gave readings accompanied by jazz music.  His poem Ballad of Birmingham was put to music by Jerry Moore and has been recorded by many artists over the years.  I have included a link to the song below.   Randall spoke fluent Russian, traveled extensively internationally and translated a host of poems from Russian to English.  Although a limited number of his poems are available on the internet, he is a name I will check out on the used section in Alibris, which is where I hunt down poetry that is out of print.  If you would like to read the poem, Ballad of Birmingham before you listen to it, you can check out the link below which will take you to a copy at the Poetry Foundation.



On Getting A Natural (For Gwendolyn Brooks)

by Dudley Randall

She didn’t know she was beautiful,
though her smiles were dawn,
her voice was bells,
and her skin deep velvet Night.

She didn’t know she was beautiful,
although her deeds,
kind, generous, unobtrusive,
gave hope to some,
and help to others,
and inspiration to us all. And
beauty is as beauty does,
they say.

Then one day there blossomed
a crown upon her head,
bushy, bouffant, real Afro-down,
Queen Nefertiti again.
And now her regal woolly crown
I know
I’m black


Unheard In The Transition

The Smithsonian’s National Museum of African American History and Culture (NMAAHC), April 2021

“But jazz to me is one of the inherent expressions of Negro life in America; the eternal tom-tom beating in the Negro soul—the tom-tom of revolt against weariness in a white world, a world of subway trains, and work, work, work; the tom-tom of joy and laughter, and pain swallowed in a smile.”

Langston Hughes.


by Henrietta Cordelia Ray (1852 – 1916)
The subtlest strain a great musician weaves,
Cannot attain in rhythmic harmony
To music in his soul. May it not be
Celestial lyres send hints to him? He grieves
That half the sweetness of the song, he leaves
Unheard in the transition. Thus do we
Yearn to translate the wondrous majesty
Of some rare mood, when the rapt soul receives
A vision exquisite. Yet who can match
The sunset’s iridescent hues? Who sing
The skylark’s ecstasy so seraph-fine?
We struggle vainly, still we fain would catch
Such rifts amid life’s shadows, for they bring
Glimpses ineffable of things divine.

Langston Hughes, was one of the founders of the jazz poetry movement, a style of poetry in which the beat of the words flow like the syncopation of jazz.   It is a style that would be adopted by other writers, including Amiri Baraka, Marvin Bell, Sterling Brown, Hayden Carruth, Allen Ginsberg, Michael Harper, Ted Joans, Bob Kaufman, Jack Kerouac, Yusef Komunyaaka,  Mina Loy, Kenneth Rexroth, and Sonia Sanchez, just to name a few.  This February, I’ll explore some of these writers work and spend some time with jazz poetry.

An interesting question is whether today’s hip hop and rap music is directly connected to jazz poetry?  In my mind the answer is a great big YES!   Jazz poetry was written by African American writers for black audiences, using language and symbolism that grew out of a uniquely black art form – jazz.   Although white writers were attracted to the modernist aspects of jazz poetry and contributed to it’s evolution, it’s legacy, like jazz, has to remain firmly tethered to the great black poets who gave the master class in its halls.  

From an academic standpoint, The Weary Blues, by Langston Hughes, is often cited as part of the beginnings of jazz poetry.  Published in 1925, it broke free from the traditional verse that still confined most publishing of its time.  Hughes playfulness in his rhyme is a big jump from Henrietta Cordelia Ray’s sonnets, though both are dealing with a similar theme, only approaching it from opposite poles.  

Jazz poetry has gone through peaks and valleys of popularity over the years in academia and publishing, but has remained popular among black poets since its inception.   A testament to the staying power of jazz poetry is since 2002, when the Smithsonian launched Jazz Appreciation Month (JAM), they have produced a jazz poetry event every April as part of National Poetry Month. 

Do you have a favorite jazz poet, a favorite jazz poem?   To find out more, check out this link to The Power of Poetry blog series, that has a host of great stories and poems:  https://nmaahc.si.edu/explore/stories/search

The Weary Blues

by Langston Hughes (1901 – 1967)

Droning a drowsy syncopated tune,
Rocking back and forth to a mellow croon,
     I heard a Negro play.
Down on Lenox Avenue the other night
By the pale dull pallor of an old gas light
     He did a lazy sway . . .
     He did a lazy sway . . .
To the tune o’ those Weary Blues.
With his ebony hands on each ivory key
He made that poor piano moan with melody.
     O Blues!
Swaying to and fro on his rickety stool
He played that sad raggy tune like a musical fool.
     Sweet Blues!
Coming from a black man’s soul.
     O Blues!
In a deep song voice with a melancholy tone
I heard that Negro sing, that old piano moan—
     “Ain’t got nobody in all this world,
       Ain’t got nobody but ma self.
       I’s gwine to quit ma frownin’
       And put ma troubles on the shelf.”

Thump, thump, thump, went his foot on the floor.
He played a few chords then he sang some more—
     “I got the Weary Blues
       And I can’t be satisfied.
       Got the Weary Blues
       And can’t be satisfied—
       I ain’t happy no mo’
       And I wish that I had died.”
And far into the night he crooned that tune.
The stars went out and so did the moon.
The singer stopped playing and went to bed
While the Weary Blues echoed through his head.
He slept like a rock or a man that’s dead.