Taking Down The Tree
by Jane Kenyon
“Give me some light!” cries Hamlet’s
uncle midway through the murder
of Gonzago. “Light! Light!” cry scattering
courtesans. Here, as in Denmark,
it’s dark at four, and even the moon
shines with only half a heart.
The ornaments go down into the box:
the silver spaniel, My Darling
on its collar, from Mother’s childhood
in Illinois; the balsa jumping jack
my brother and I fought over,
pulling limb from limb. Mother
drew it together again with thread
while I watched, feeling depraved
at the age of ten.
With something more than caution
I handle them, and the lights, with their
tin star-shaped reflectors, brought along
from house to house, their pasteboard
toy suitcases increasingly flimsy.
Tick, tick, the desiccated needles drop.
By suppertime all that remains is the scent
of balsam fir. If it’s darkness
we’re having, let it be extravagant.
What a difference there is between putting up the tree and taking it down. In my experience, we usher in the grand festival of the Christmas season with the annual family ceremony of selecting, transporting and then decorating the Christmas tree, eggnog in hand, Christmas carols playing on Spotify. Then several weeks later, generally only one person finds themselves with the solitary task of taking the ornaments off, boxing them up and kicking the tree to the curb like an ugly sweater some relative gave you on Christmas Day.
A much more pleasurable final resting place for your Christmas tree, if you are fortunate enough to live in a place where you can have a fire in your back yard, is to put your tree out in the burn pit and let it get good and dry to become a natural inferno for next year’s first bonfire in the spring. That’s a sure-fire one match fire. It’s also a reminder why our great grandparents before electricity took their lives in their own hands in lighting candles on the Christmas tree. No wonder prohibition was passed in the 1920s!
My Mother always waited until 12th night to take down her Christmas tree. The twelve days of Christmas begins on Christmas day and ends on January 5. I like the term Christmastide to describe this period, as it creates an image of being swept away by the spirit of good tidings.
This year I am awash in pears, having been gifted several boxes of fruit. Trying to eat them all up before twelfth night is my challenge as pears go from perfect to putrid in about 3 days. I am making pear tatin, pear-blue cheese salad, pear sauce and would you care for a pear if I left it outside your door as I am playing ding dong ditch with my neighbors with pears in about 3 days. Please, next year, send me oranges. At least I can turn them into screwdrivers on New Years day.
by Jane Tyson Clement (1917 – 2000)
that lies behind the flower
the soul will break its own mortality;
searching the time that lies beyond the hour
the soul will yield its blind serenity;
that is but briefly to be ill at ease
and then forever to be tranquil-eyed,
stirring the wrath of temporal deities
who hurl pale lightning when they are defied.
the soul’s slow contemplation, and the still
ages of starlight between day and day;
the climb is steep to mount a sudden hill;
but if man, fearless, follows stars, he’ll find –
lo, he is more than stars, and more than mind.